Category: Political Rap
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Algerian Rap – La Politique Des Bandits by Lotfi Double Kanon
Lotfi Double Kanon, also known by his stage as Lotfi DK and born Lotfi Belamri in an Arab and Chaoui household on July 6, 1974, in Annaba’s well-known “La Colonne” neighborhood, is an Algerian rapper and television personality. He is revered as the king of Algerian rap by many Algerians. In his song, ‘La Politique
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HHAP Ep 79: Hip-Hop culture as a space where Black identities are negotiated and presented
The first episode of 2023 is a special episode on hip-hop as a cultural space where Black identities can be negotiated and presented. The research project was part of a larger seminar project with the University of Maryland College Park on African/Black Diaspora Studies. The larger project was funded by a grant from the Andrew W. Mellon Foundation. The overall project focused on: “the dynamics of race, ethnicity, gender, and interactions between and among first and second-generation African diaspora immigrants and native-born African Americans in the U.S.” My project explores representations of Black identities and shared experiences by African hip-hop artists in the US. The initial objective was to examine the music of 2nd generation African artists in America to understand how they Represent Black identities Discuss shared experiences Represent Africa This was done via a content analysis of their songs & interviews. The artists could be classified as Millennials and Generation Z artists. The music of these artists differed from the music produced by 1st generation African hip-hop artists. The early 2000s saw a small group of hip-hop artists who had all migrated to the US around the same time, usually for college, and would find varying degrees of success. Some of these artists stayed in the U.S., and others migrated home. Their presence was followed by an increase in African music on mainstream platforms, & collaborations between artists of 1st or 2gen African ancestry and artists of multi-generation African ancestry (African Americans). Hip-hop’s structure as a genre that is largely autobiographical lends itself to being a conduit for meaningful conversations around race, gender, sexuality, & politics. These artists were nuanced in their coverage of topics of immediate concern to other African & diaspora communities. We saw the articulation of African American & African connections among several African hip-hop artists who came to the U.S. in the early 2000s. Interestingly, many of those artists were Ghanaian. Artists like Blitz (the Ambassador) Bazawule, Wanlov the Kubolor, M3nsa, Minista of Agrikulcha, & M.anifest all arrived from a country whose place in Pan-African history had been well established. “In our simplicity we are elegant/so to us your coat and tie are irrelevant/give up my culture for your religion?, I can’t” Wanlov the Kubolor, “Gentleman” Other artists like, K’naan (Somalia), Krukid/Ruyonga (Uganda), and Shad (Kenya) also would speak to those connections. These artists may have impacted the growth of African music in the US. This growth led to the emergence of afrobeats artists like Davido, Burna Boy, Shatta Wale, & others. In looking at 2nd generation African artists, I identified 583 songs by 10 Millenial and Generation Z artists. Again, I wanted to find representations of Black identities, African identities, and shared experiences between Africans and African Americans. The artists were: Nipsey Hussle (1985): Los Angeles/African American and Eritrean parents Lola Monroe (1986): Washington, DC/Ethiopia Bas (1987): New York/Paris/Sudan Maxo Kream (1990): Houston/Nigeria Wale (1984): Washington, DC/Nigeria Amine (1994): Portland/Eritrea & Ethiopia Chika (1997): Montgomery (Alabama)/Nigeria Doja Cat (1995): Los Angeles/American and South African parents Earl Sweatshirt (1994): Chicago & Los Angeles/African American and South African parents Thutmose (1995): New York/Nigeria In the review of over 500 songs, very few had any references to African identities or shared experiences. Notable exceptions include Wale’s “My Sweetie” and Amine’s “Roots” During the research, it became clear that there needed to be a more global consideration of what African hip-hop artists are saying. There are artists in other parts of the Diaspora, especially in England, France, and Australia and they complicate Black identities even further. A more global perspective on Black identities helps us to fully understand hip hop’s role in shifting conversations around identity. Some of the European artists studied include. Sefyu (1981) France/Senegal Shay (1990) Belgium/Congo Bree Runway (1992) UK/Ghana Stormzy (1993) UK/Ghana Niska (1994) France/Congo Enny (1994) UK/Nigeria Little Simz (1994) UK/Nigeria Shaybo (1996) UK/Nigeria J Hus (1996) UK/The Gambia The songs played in this episode are “My Sweetie” by Wale “Roots” by Amine “I Want” by Enny “Woman” by Little Simz “En noir et blanc” by Sefyu “Gentleman” by M.anifest and Wanlov the Kubolor “Dollar & a Dream” by Blitz the Ambassador
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HHAP Ep78: Eavesdrop on Cultivating Spaces for Authenticity in Hip-Hop
Eavesdrop is a multi-hyphenate artist who is an MC, a producer, a director, and an actor. She has been active in Cape Town’s Hip-Hop scene for almost 2 decades and as a lyricist she often produces meaningful lyrics, expressing ideas that have depth. In this interview, we had an important conversation with Eavesdrop about the importance of representation and authenticity. We talked honestly about sometimes feeling conflicted on how best to support younger artists, especially women. Strength and confidence are a prerequisite for being a Hip-Hop artist, and we reflect on how to support other women while encouraging them to rely on their own strength and confidence to excel. “If you need me to hold this door open for you, how are you going to learn the weight of this door?” Eavesdrop We also discuss South Africa’s political history and how that influences the presence and participation of women in Hip-Hop. Eavesdrop introduces us to the concept of “imbokodo” (“rock” in Zulu”), which emerged during the anti-apartheid movement. A common chant during the movement was “Wathint’abafazi, wathint’imbokodo!” (“You strike women, you strike a rock!”). “As an MC you’re seen as imbokodo, you’re seen as that rock, you’re seen as that pillar, and you are somehow helping to preserve that legacy that your country is known for … for its strong women” Eavesdrop We also talk about the cost of authenticity. Eavesdrop says that being authentic to yourself as an artist is freedom. It often does not mean wealth, but it does mean freedom. In an industry where some equate talent and success with material things, placing higher importance on wealth than on the actual art or the message, Eavesdrop reflects on the importance of being her authentic self “When you live in the ghetto, your TV is never off… It’s just constantly running a program on you.. we have a lot of work to do in terms of rewriting that code” Eavesdrop
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HHAP Ep77: DJ Azuhl on Hip-Hop & DJing Culture in South Africa
DJ Azuhl (djazuhl.net) is a prominent South African DJ with Beat Bangaz (beatbangaz.net), a DJ collective in Cape Town. He was born and raised in Cape Town and has been involved in the Hip-Hop community in Cape Town since the 1980s. DJ Azuhl started out breakdancing with the legendary Breaking crew Brasse Vannie Kaap (BVK). He’s a co-founder of the Beat Bangaz DJ Academy and Beat Bangaz Radio. He also works with Hip Hop Education South Africa. In this interview, DJ Azuhl talks about the early years of Hip-Hop in Cape Town, especially during the years that South Africa was under apartheid rule. DJ Azuhl also shares his perspective on DJing and Hip-Hop culture in South Africa, and the art form of the Hip-Hop DJ. Cape Town’s old-school artists are often heavily involved in mentoring young Hip-Hop heads, and DJ Azuhl talks about the importance of reaching back and giving back to the culture.
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Mixtape: Social Justice Within Africa
Introduction Africa is no stranger to protesting wrongdoings in their society. For decades countries have been protesting corruption, health issues, wealth distribution, racism, and police brutality. Yes, police brutality too. It may come shocking to some because why would countries of majority one race have these issues but they are there and exist unfortunately. Artists
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Final Project: Mixtape
Social and Political issues/change For my mixtape, the following themes were selected: Social and Political change. Social and political issues continue to plague many parts of the world where corruption, police brutality, poverty, and unemployment plague many people. While this is a universal issue, the focus of this mixtape will be African rappers and the
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HHAP Ep76: FOKN Bois on Satire and Music as Social Commentary
Ghanaian hip hop duo FOKN Bois use satire to convey important social commentary on religion, politics, and sexuality. In this episode, they share their experiences and the thoughts that have gone into music and the messages they deliver. The duo talks about their decision to rap and write in Pidgin English, which they say stems from needing to “express more of self” to reach their own people. For them, rapping and writing in Pidgin English “brought a new sense of freedom and originality”. Wanlov and M3nsa also discuss their reputations for being rebellious and the need to incorporate humor into their conscious rhymes; and how they sneak “difficult conversations” into their comedic rhyme schemes to reduce resistance to the message that they come to deliver to their people. As Wanlov the Kubolor exclaims: “It’s extremely cathartic to be able to turn your problems into laughter”. Additionally, in responding to student questions, FOKN Bois share with the students their creative process and influences, and the things that keep them going. FOKN Bois are online on Twitter and Soundcloud @foknbois
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Falz and the Diaspora of Nigeria
Folarin Falana, formerly known as Falz(or Falz the Bahd Guy), is a Nigerian rapper, songwriter, and actor. He was born on October 7,1991. He wasn’t formerly known until his song “Marry Me” in 2014, where he then went on to own an independent record label called Bahd Guys Records and have four studio albums. Falz
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~ Imagine Uganda ~ (Recho Rey)
Written by: Nellie Sainvil “Imagine Uganda” is a song made by Uganda’s own Recho Rey. Recho is a singer, rapper, and songwriter who grew up in within the country. After acquiring her musical fame, she sought to create a project where she can share her thoughts on Uganda and its current state. she speaks of
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ATI Stands With The Entertainment Industry
In the country of Botswana, much political corruption can occur. ATI, a prominent hip hop artist in Botswana, published a song in the summer of 2020, addressing the political corruption occurring in his country. The song, titled “Stimamolelo,” was directed at Tumiso Rakgare, who was the Minister of Youth Empowerment, Sport and Culture Development. Due