This is a short video created for one of our classes to show the similarities in contemporary dance in African & African American cultures. It looks at dances like azonto, the Harlem shake, eskista, hit the Quan, gwara gwara, & others. We’re posting it in hopes that it can be a resource for others.
This episode is an African Studies palaver on teaching hip hop related courses at historically Black colleges and universities (HBCUs). The discussion focused on approaching hip hop studies from African centered perspectives, as well the impact of those courses being taught at HBCUs on their structure and content.
Leading the discussion are hip hop professors/activists who are teaching hip hop related courses and participating in important dialogues within hip hop studies.
Greg Carr @AfricanaCarr Howard University
Tewodross Melchishua Williams Bowie State University
Jared Ball @IMIXWHATILIKE Morgan State University
Moderator: Msia Kibona Clark @kibona Howard University
The event was held at Howard University and was sponsored by the Department of African Studies and the Ralph Bunche International Affairs Center.
Music by Sa-Roc: http://sarocthemc.com | @sarocthemc | facebook.com/sarocthemc/
This conversation with Rock the Mic winner, and Cape Town MC Klein Fortuin took place at the Trinity International Hip Hop Festival at Trinity College in Hartford, Connecticut in April 2018. Klein Fortuin won the Rock the Mic competition held by Heal the Hood, a Cape Town based hip hop community organization.
In the conversation Klein Fortuin talks about his career and hip hop in the Mitchells Plain township in Cape Town, South Africa, which is home to a legendary hip hop scene and the birthplace of South African hip hop. Klein Fortuin talks about what makes that township such an epicenter for hip hop culture in South Africa.
Klein Fortuin also talks about his win in Heal the Hood’s Rock the Mic competition and commercial and underground rap scenes in South Africa.
This is a special episode of the Hip Hop African Podcast. This episode is a conversation between Dr. Msia Kibona Clark, the author of Hip-Hop in Africa, and moderator Dr. James Pope. Dr. Pope is a professor at Winston Salem State University and an organizer with the Africa World Now Project. The conversation took place at the legendary Sankofa Video Book and Cafe in Washington, DC. The event was sponsored by the following organizations Africa World Now Project | Africans Rising for Justice, Peace, & Dignity | Institute for Policy Studies (IPS) | Sankofa Books
If you are listing to the podcast on a platform other than the blogsite, you can access some of the images from the evening’s event on our blogsite: hiphopafrican.com.
This podcast is the panel discussion titled “Free Speech, Censorship and Protest”, that was held at the 13th annual Trinity International Hip Hop Festival at Trinity College, in Hartford, Connecticut. The discussion addressed issues of censorship and free speech in hip hop, in both China and South Africa. The artists discussed their own careers in hip hop, and hip hop culture in their countries.
The panel featured
MC Puos, a Chinese artist based in Shanghai. He is a co-founder of Bang, China’s 1st hip hop magazine, and a founding member of the hip hop collective DDM. He also launched a startup education technology company to promote hip hop culture in China, and recently released a documentary on hip hop in China.
Dana Burton (@DetroitShowtyme), an American artist based in Shanghai. After leaving Detroit for China, he became involved in the hip hop scene in China and created Iron Mike, a national rap battle that takes place in China.
Emile YX (@EmileYX), a South African artist based in Cape Town. He is a member of the pioneering hip hop group Black Noise, and is the founder of the hip hop based community organization Heal the Hood.
The panel was moderated by Dr. Msia Kibona Clark (@kibona), from Howard University
South Africa’s Ms. Nthabi 🇿🇦 has just released the mixtape “Broken Silence” on SoundCloud. Ms. Nthabi is an established emcee, and it’s good to hear her back. She has established a reputation as both a lyricist and spoken word artist. It’s not easy finding her previous stuff online, but you can find some of her powerful spoken word performances via Google searches. With a career that has expanded more than a decade, Ms. Nthabi is one of the artists newer generations of emcees often cite as a source of inspiration. Her new mixtape, “Broken Silence” is one of the few projects she’s released in a long time. It’s a 6-track, introspective project that blends her lyricism & spoken word skills. The songs address her experiences in the industry and her personal journey, offering some insight into what may have accounted for her hiatus from rap. Women are an important part of a recent surge of dope lyricism and strong hip hop content coming out of South Africa, content that departs from the country’s commercial hip hop scene. Content that is getting increasing international attention. This environment is positive for hip hop culture in SouthAfrica & may have influenced Ms. Nthabi’s new release. The mixtape can be found on SoundCloud.
This Sunday, the 20th of May, the Smithsonian National Museum of African Art will host a book talk for the new book Hip-Hop in Africa: Prophets of the City & Dustyfoot Philosophers
This interview with Ugandan artist Ruyonga, formerly known as Krukid, is an in-depth discussion on the artist’s perspective on the Black experience, relations between African Americans and Africans in America, his issues with the Black Panther film, being a Christian MC, and his perspective on laws and politics in Uganda.
Ruyonga studied in the U.S. in the early 2000s. He began rapping in Uganda before coming to the States, and he established an underground career in the U.S. and became known for his distinct sound and strong lyrical ability. After almost a decade in the US, Ruyonga returned to Uganda. He changed his name to Ruyonga and built his career as a Christian rapper.
After a long stay Ruyonga has an interesting perspective on being an African immigrant in America, and the tensions between African and African American communities. He talks about those tensions from an African immigrant perspective, and comments on the diverse racial and ethnic dynamics he saw in different parts of the United States. The conversation turns towards pop culture and race and Ruyonga has strong feelings about the Black Panther and the representations of Africans in the film, and Hollywood’s presentation of the Black experience.
Ruyonga also opens up about his views on race, Black pride, and feminism, as well as his views on the ways different groups of people have been pitted against each other. Part of the conversation includes the artist’s views on some of Uganda’s more controversial laws regarding women and sexuality, especially the infamous Anti-Homosexuality Bill. Still a strong lyricist, Ruyonga now uses Christianity as the vehicle with which to express his lyricism. His latest release is Voice Of My Father, and follows an impressive body of work that spans over 10 years. Ruyonga is on
BandCamp at https://ruyonga.bandcamp.com
7:30 “African American, American African”
9:30 “Pearl City Anthem”
11:45 “Hand of God”
12:40 Background and move to the US
14:00 The Black Experience
15:15 African & African American relations
23:42 The Black Panther movie & Hollywood
29:33 Black pride, feminism
32:00 The return to Uganda
37:18 Christianity & politics
In one of his singles from 2017, Liberian Trapco artist Bucky Raw incorporates both Liberian colloquial and American references in “Pump Tire”. Pump tire is known as a form of punishment in Liberia where one squats up and down repeatedly until they have learned their lesson through the pain experienced. Using a bumping hip hop beat, Bucky Raw tells anyone that is broke or fronting on him to “pump tire”, as he brags about his flow and status in Trapco, using women and the hustle for money as a reference.
His chorus tells those who are broke and “gbele” to “pump tire” as they cant even afford to buy something as small as a pepper. Girls who “take money for free” and show off with the money that is not theirs can also “pump tire”. These are all common terms in Liberian colloquial. He then uses American slang in his hook by repeatedly saying “you hear me”, a phrase used after a statement to ensure the audience is paying attention to what he has to say. Continue reading “Bucky Raw Shows Us What Trapco is All About in “Pump Tire””