HHAP Ep 79: Hip-Hop culture as a space where Black identities are negotiated and presented
The first episode of 2023 is a special episode on hip-hop as a cultural space where Black identities can be negotiated and presented. The research project was part of a larger seminar project with the University of Maryland College Park on African/Black Diaspora Studies. The larger project was funded by a grant from the Andrew W. Mellon Foundation. The overall project focused on: “the dynamics of race, ethnicity, gender, and interactions between and among first and second-generation African diaspora immigrants and native-born African Americans in the U.S.” My project explores representations of Black identities and shared experiences by African hip-hop artists in the US. The initial objective was to examine the music of 2nd generation African artists in America to understand how they Represent Black identities Discuss shared experiences Represent Africa This was done via a content analysis of their songs & interviews. The artists could be classified as Millennials and Generation Z artists. The music of these artists differed from the music produced by 1st generation African hip-hop artists. The early 2000s saw a small group of hip-hop artists who had all migrated to the US around the same time, usually for college, and would find varying degrees of success. Some of these artists stayed in the U.S., and others migrated home. Their presence was followed by an increase in African music on mainstream platforms, & collaborations between artists of 1st or 2gen African ancestry and artists of multi-generation African ancestry (African Americans). Hip-hop’s structure as a genre that is largely autobiographical lends itself to being a conduit for meaningful conversations around race, gender, sexuality, & politics. These artists were nuanced in their coverage of topics of immediate concern to other African & diaspora communities. We saw the articulation of African American & African connections among several African hip-hop artists who came to the U.S. in the early 2000s. Interestingly, many of those artists were Ghanaian. Artists like Blitz (the Ambassador) Bazawule, Wanlov the Kubolor, M3nsa, Minista of Agrikulcha, & M.anifest all arrived from a country whose place in Pan-African history had been well established. “In our simplicity we are elegant/so to us your coat and tie are irrelevant/give up my culture for your religion?, I can’t” Wanlov the Kubolor, “Gentleman” Other artists like, K’naan (Somalia), Krukid/Ruyonga (Uganda), and Shad (Kenya) also would speak to those connections. These artists may have impacted the growth of African music in the US. This growth led to the emergence of afrobeats artists like Davido, Burna Boy, Shatta Wale, & others. In looking at 2nd generation African artists, I identified 583 songs by 10 Millenial and Generation Z artists. Again, I wanted to find representations of Black identities, African identities, and shared experiences between Africans and African Americans. The artists were: Nipsey Hussle (1985): Los Angeles/African American and Eritrean parents Lola Monroe (1986): Washington, DC/Ethiopia Bas (1987): New York/Paris/Sudan Maxo Kream (1990): Houston/Nigeria Wale (1984): Washington, DC/Nigeria Amine (1994): Portland/Eritrea & Ethiopia Chika (1997): Montgomery (Alabama)/Nigeria Doja Cat (1995): Los Angeles/American and South African parents Earl Sweatshirt (1994): Chicago & Los Angeles/African American and South African parents Thutmose (1995): New York/Nigeria In the review of over 500 songs, very few had any references to African identities or shared experiences. Notable exceptions include Wale’s “My Sweetie” and Amine’s “Roots” During the research, it became clear that there needed to be a more global consideration of what African hip-hop artists are saying. There are artists in other parts of the Diaspora, especially in England, France, and Australia and they complicate Black identities even further. A more global perspective on Black identities helps us to fully understand hip hop’s role in shifting conversations around identity. Some of the European artists studied include. Sefyu (1981) France/Senegal Shay (1990) Belgium/Congo Bree Runway (1992) UK/Ghana Stormzy (1993) UK/Ghana Niska (1994) France/Congo Enny (1994) UK/Nigeria Little Simz (1994) UK/Nigeria Shaybo (1996) UK/Nigeria J Hus (1996) UK/The Gambia The songs played in this episode are “My Sweetie” by Wale “Roots” by Amine “I Want” by Enny “Woman” by Little Simz “En noir et blanc” by Sefyu “Gentleman” by M.anifest and Wanlov the Kubolor “Dollar & a Dream” by Blitz the Ambassador
WOMEN IN CONTROL
Nigerian and world-renowned writer, speaker Chimamanda Ngozi Adichie spoke to the necessity of empowering females and feminism… “We teach girls to shrink themselves, to make themselves smaller. We say to girls, ‘You can have ambition, but not too much. You should aim to be successful, but not too successful. Otherwise, you will threaten the man.’
CHIKA TAKES THE CROWN.
CHIKA is a name to remember in the rap game, she is a true talent and genuinely charismatic and funny, and relatable to her fans. Jane Chika Oranika a rapper, songwriter, poet, model, and actress. She first garnered attention on social media and was Grammy-nominated. She highlights both her Alabama roots and Nigerian roots. Chika
CHika – “Balencies”
Jane Chika Oranika, better known as her stage name Chika, is a 23 year old upcoming female MC from Montgomery, Alabama born to Nigerian immigrants. Chika first gained some notoriety after a freestyle posted on Twitter went viral that critiqued Kanye West’s political actions over his own beat. Since then, she has made a fan
CHika – Fairytales
Instagram: @chikalogy Twitter: @oranicuhh Jane Chika Oranika, also known as Chika, is a twenty-four-year-old American rapper, model, and songwriter. She was born and raised in Montgomery, Alabama. Chika is the youngest of three siblings and the daughter of Nigerian immigrant parents who came to the United States with the hopes of attaining a college education.